Analyzing Qur’an chapter 18, suratul kahf verse 50

Allah points out to the Children of Adam the enmity of Iblis towards them and their father before them, and rebukes those who follow him and go against their Creator and Master. It is He who created them from nothing and sustains and nourishes them by His kindness, yet they still took Iblis as their friend and declared their enmity towards Allah.

So Allah says:

وَإِذْ قُلْنَا لِلْمَلَإيِكَةِ

And (remember) when We said to the angels,

meaning all the angels, as was mentioned in the beginning of Surah

اسْجُدُوا لاِدَمَ

Prostrate yourselves unto Adam,

a prostration of respect and honor, as Allah says:

فَسَجَدُوا إِلاَّ إِبْلِيسَ كَانَ مِنَ الْجِنِّ

So they prostrated themselves except Iblis. He was one of the Jinn;

meaning, his original nature betrayed him. He had been created from smokeless fire, whereas the angels had been created from light, as is stated in (Sahih Muslim) where it is reported that…

A’ishah, may Allah be pleased with her, said that the Messenger of Allah said:

خُلِقَتِ الْمَلَيِكَةُ مِنْ نُورٍ

The angels were created from light,

وَخُلِقَ إِبْلِيسُ مِنْ مَارِجٍ مِنْ نَارٍ

Iblis was created from smokeless fire, and

وَخُلِقَ ادَمُ مِمَّا وُصِفَ لَكُم

Adam was created from that which has been described to you.

When matters are crucial, every vessel leaks that which it contains and is betrayed by its true nature. Iblis used to do what the angels did and resembled them in their devotion and worship, so he was included when they were addressed, but he disobeyed and went against what he was told to do. So Allah points out here that he was one of the Jinn, i.e., he was created from fire, as He says elsewhere:

أَنَاْ خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

I am better than he. You created me from fire, and You created him from clay. (38:76)

Al-Hasan Al-Basri said,

“Iblis was not one of the angels, not even for a second. He was the origin of the Jinn just as Adam, upon him be peace, was the origin of mankind.”

This was narrated by Ibn Jarir with a Sahih chain.

فَفَسَقَ عَنْ أَمْرِ رَبِّهِ

he disobeyed the command of his Lord.

meaning by stepping beyond the bounds of obedience to Allah.

“Fisq” (disobeying) implies going out or stepping beyond. When the date emerges from its flower, the verb used in Arabic is “Fasaqat”

Then Allah says, rebuking those who follow and obey Iblis:

أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاء مِن دُونِي

Will you then take him and his offspring as protectors and helpers rather than Me!

meaning, instead of Me.

وَهُمْ لَكُمْ عَدُوٌّ

while they are enemies to you,

This is why Allah says:

بِيْسَ لِلظَّالِمِينَ بَدَلاً

What an evil is the exchange for the wrongdoers.

Allaahu Musta’an

Bashir Habeebullah


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