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Sons or Slaves of God? – A permanent state of shut-up! by Lucas Bashir

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Christians are special beings. They deny the truth but embrace the lie, so much, that their hypocrisy stinks to the skies. They are deaf, dumb and blind in reference to the words of ALlah in Qura’n 2:18. Deaf that they cannot hear the words of guidance, dumb that they cannot utter that which would benefit them, so blind that they are in total darkness and deviation. They are not without these organs but their hypocrisy has rendered them useless. Allah says, أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِن تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ Have they not traveled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind. (Quran 22:46)

 

The blind person is not the one whose eyes cannot see, rather, the one who lacks insight. Even if the physical eyes are sound, they still cannot see nor understand the lesson.

 

Yesterday, during ACADIP 25th Anniversary held at ICC, Ibadan, Oyo State, a Christian went on the stage to ask questions. He grew from asking questions to attacking Islam. He ridiculed the idea that Muslims are the slaves of God and must be inferior to them who are the sons of God. Mallam Yusuf Adepoju, a scholar of Comparative Da’wah asked him to open to the book of Romans chapter 6 verses 20 to 22 which reads,

 

For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life” (Romans 6:20-22)

When Mallam Yusuf, after reading those verses, asked him to choose between being the slave of God or not a slave of God at the expense of contradicting the Bible, he went numb. This is what we call a permanent state of shut up. He had nothing to say, it was the truth staring at him, he couldn’t turn away and he would not accept. Such is the affair of a hypocrite.

Christians ignore the Bible for their whims and desires. Ironically, when they work for the government, they accept to be called Civil Servants but to be a slave of God is difficult even when the Bible says that.

As a Christian, I had heard our Pastor say it many times that we are Sons of God and, unlike slaves, we can do whatever we want on earth, command whatever though still limited to what is good and what is bad. It is this erroneous teaching that led to the idiocy of making declarations, decreeing and commanding in the name of prayers. They are sons of God, the earth is theirs, so, they can command and declare but, for their biological parents, they calmly and humbly request, is God not more deserving?

It is important that Christians know, admit and accept the fact that they are slaves of God and nothing more. Why are they not slaves of God? if God decrees a thing, would they say Nay!?. What if HE forbids a thing, would they command it to be? If God intends to take their souls, would they tell God that they have appointed a time to die for themselves?

For Muslims who have accepted the reality, that they are slaves of God and Christians who deny, are we not all subject to natural phenomena? If truly Christians are sons of God and not slaves, only the slaves of God should go hungry, get sick and die.

But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life“. since this is the reward for being slaves of God, Muslims are lucky and Christians should look into Islam for a proper understanding of slavery to God.

Bashir Lucas Samson Lukman

THE FACE OF HOPE By Aaminah Qasim Oniwarere

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You tore our sky and rained venomous pours

We inhaled the air which ripped our heart

Spitting blood from the strangulation of our intestines.

Losing limbs to piercing blasts

The earth beneath sprouted thorns you planted

Tearing our soles till we wouldn’t move.

To run is death, to stop is death, to sit is death

We became the living shadow of our corpse.

Your poisoned sword reach our hearts

Our friendly hug couldn’t tie your hands.

Our death; your amusement.

Our children and women; your exploration

Our loud screams and cries became your music

With which you sway away your drunkenness

Using your whip and triggers as volume

The lives you never gave becoming yours to take.

The aid we seek is within sight

The hate you give is His plight

He is all we’ve got; and he’s enough for us.

 

Behold! The Uprising day

When sky is sown with strength.

And the thorns killed with love

PenRoll.

25 Years of Da’wah – Bashir Lucas Samson Lukman

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Last night, I had a discussion of over two hours with Alhaji Ishola Adepoju (Mallam Yusuf Adepoju’s Father). AlhamduliLlah, the octogenarian is fit as ever.

After benefiting me with the history of MSS library, UI, the first Jummu’ah Salah held in same school, how his degree was held, his encounter with a Bible teacher who said Bàbà will convert to Christianity after 6weeks of teaching him (Bàbà later nailed him, another story), he ended with a motivating story.

Alhaji Ishola Adepoju narrated to me that, following a threat on Mallam Yusuf Adepoju’s life, someone called him to come take Mallam Yusuf away from Akure, FUTA. Baba said he responded by saying, “If I have sent him to school and he decides to propagate Allah’s Cause, I can do nothing about it. In fact, if he leaves school for Da’wah, I do not mind!”

Tomorrow, Sunday, January 12, 2020 is not the celebration of a Father, who was and still is a dogged fighter for the Deen neither a glorification of a son whose exploits in the field of Comparative religion has led to the reversion of thousands to Islam by Allah’s mercy, it is the marking of 25 years of propagating Allah’s Cause, uncovering the cover-ups of the Bible thumpers and the sensitization of lukewarm Muslims who have been misguided by the lies of the gospellers.

Meet Sheikh Mohammed Awwal, Mallam Yusuf Adepoju Sulaiman Aledeh and a host of others at ICC, UI, Ibadan Oyo State tomorrow by 10am.

Bashir Lucas Samson Lukman

TALES FROM THE QURAN: Saahibul Huut By Olanrewaju Alhasan Adedokun.

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Have you ever heard of a prophet called Żu-nnoon (the man of the fish)? A whole chapter of the Quran was named after him due to the loveliness of his story.

The Prophet, also known as Saahibul-Huut (companion of the fish) once disobeyed Allah and went off in anger after an incident which was not disclosed by Allah in the Qur’an as that would be of no benefit to us. Where then is the interesting part of the story?

Read on!
When Saahibul-Huut disobeyed Allah, he ran and went away to a ship which already had many occupants¹ and boarded the ship, only for the ship to start sinking after the trip had begun. The occupants decided to draw a lot, and that whoever was among the losers would be thrown off into the sea to lighten the weight on the boat. This Prophet drew the lot and was among the losers² so he was thrown into the sea, where he was later swallowed by a whale.³

And then the interesting part! Saahibul-Huut, who had boarded the ship to escape Allah’s wrath realised after he was swallowed by the whale, that it was impossible to escape from Allah; Consider how far Saahibul-Huut must have ran before getting a boat, and consider how easy it was for Allah to catch, punish, and cause him to be swallowed by the whale. Now what would you have done in such situation? Lose hope?
That’s never an option for a Muslim.

Saahibul Huut did one of the most amazing things in that situation, and he got an even more amazing reply. What he did? He called upon this same lord he had disobeyed and tried running away from, using some peculiar words “Laa-ilaaha-illaa-anta Subhaanaka innii kuntu mina Zzaalimiin”
(There is no deity except you, exalted are you, verily, I have been of the wrongdoers).⁴ Our prophet Muhammad had this to say about the du’aa used by Saahibul-Huut: “Verily, a Muslim will never supplicate to Allah for anything, using the prayer, except that Allah will answer him”⁵

Yuunus called upon Allah, despite having disobeyed him beforehand because he knew Allah to be oft-firgiving. Allah has said “O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as it”⁶

Having known this, he called upon Allah (and would most likely have given the two necessary pillars of repentance namely: regretting your action, making your mind up not to return to the sin) and then… Allah gave a reply even more amazing than Saahibul-Huut’s unwavering hope by saying: “So We responded to him and saved him from the distress. And exactly this way, do we save the believers.”⁷ Despite the disobedience, Allah did not hesitate to save him the moment he dropped the sin and turned back towards Allah. And what’s more? Allah assured us that the bonus was not only on offer for Saahubul-Huut, but for all believers.

BUT…
Allah added a little clause in another verse saying “Had it not been that he (Saahibul-Huut) was of those who used to exalt Allah. He would have remained inside its (the whale’s) belly until the day they are resurrected.” Quran 143-144

In this is a practical of what our Prophet Muhammad advised Ibn ‘Abbaas that he should “acknowledge/ turn towards Allah in times of ease, and Allah will remeber you in times of hardship”.⁸ Accoriding to that verse, had Saahibul Huut been like us, who get overridden by joy and tend to misuse Allah’s blessings and forget him in times of ease, then he would never have had his prayers answered at that moment; so remember each time a particular blessing is bestowed upon you, to only use it for what would please Allah, so when times of hardship come, you would be of those Allah would remember as “those who turn towards him in times of ease”

1 Quran 37:142
2. Quran 37:143
3. Tafseer Sa’dii (37:142)
4. Quran 21:87
5. Sunan al-Tirmidhī 3505
6 Hadith 40 Nawawi
7. -Sura Al-Anbiya’, Ayah 88

LanRey Hassan. (Knowislam.com.ng)

HIJAB FASHION/MODELING IN ISLAM? By Brother Wurie Barrie

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Since time began, people have invented and adopted different dress codes based on either culture, environment, fashion and religion. Fashion has changed from time to time based on adoption and what today’s generation call “civilization”. But does civilization mean abandoning morality and adopting ways of the disbelievers and transgressors? Or does it mean reduction of the value of the Muslim woman?
Let’s ask ourselves “Does fashion and modeling fit into Islam and its principles of dress code?”

For those who are still in doubt about what the true hijab is, various verses in Quran has made this clear. One enough verse is Surah An Nurr, Chapter 31. The whole of the body of the woman is considered Awra (private parts) with exception of the face and hands). So also the Awra of the male is from his ankles to the navel. In addition to that, men are commanded to wear trousers that do not hang below the ankles or drag on the ground.

Being a practicing Muslim doesnt depict perfection in Islam, so also doesn’t Hijab, keeping trousers above ankles and growing the beards. It rather fulfills the commandments of Allah and Sunnah of our beloved prophet Muhammad (SAW).
The fact that Allah and His messenger (pbuh) aknowledges that Eeman fluctuates makes none of us perfect. However, we should as well understand that in as much as there are mistakes meant to be corrected in secret, there are also persistent open misguiding actions that are meant to be corrected publicly.

Our brothers should understand that dawah starts with ourselves and our closest relatives, but as well extends to the entire ummah with every means available. Our sisters also should understand that hijab and modesty means to conceal that which is forbidden to be exposed and not displayed to the public. Allah, behind His wisdom, forbids women to speak loudly in public or stamp their feet when walking just as not to attract the public/opposite sex’s attention. So the issue of modelling and fashion is far out of proportion.

The advocacy on taking up hijab is what I’ll call “outdated”. Our main focus now is to ensure modesty exist amongst our hijab/niqaab sisters. This includes what we talk, how we interact, what we post, how we respond to issues, how we practice our deen, etc. But if these same sisters are being drawn to that which leads them to be looked at as sexual figures, then we are all failing as a society. Let’s be worried about the examples we want our children to wake up to and emulate in the future.

Let’s not point fingers or name names, but we all have a Responsibility to restore and uphold religious sanity in our society. Parents should guide their children with the principles of Islam, modesty and morality. Our religious leaders should continue the lectures and reminders. Our Islamic organizations should establish firm rules, maintain principles and provide the platform for better understanding of Deen. Society should encourage the youths to uphold morality. If we are to succeed, everyone should be involved.

We don’t want people to jump into d campaign because they held personal vemdettas against others. This advocacy is not a recipe for hate and fightback. It’s one that has to do with standing up against what is bad and encouraging that which is good, whether it is our family, friends or general Muslims being the victims.

I want to believe that a brother who’s lifestyle is flawed should be more focused on reforming himself than campaigning against others. Oh yes, no one can be perfect in the eyes of Allah, but that doesn’t mean also we should sweep the truth under the carpet or shouldn’t accept it because it’s coming from someone whom we hold a grudge against.

We ask Allah to make it easy for us all, guide our intentions, grant us better understanding of Deen and forgive us for our misgivings – Aameen

 

COULD THAT BE HIJAB? By Sanni Kay Yusuf

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We’ve seen, and we keep seeeing hijab donned on mini-skirts, leggings, pencil jeans and all sorts of wears that are only suitable indoor or underneath a covering piece of cloth. Some wear theirs on long but tight-fitted gowns/skirts such that the most sensitive parts of their bodies are pumped out to the admiration of innocent men.

Painting of the face into an artificial look alongside hijab is another omen to worry about. Today, there is Muslimah wedding gown, where aside the revelation of the body contours, the inside is viewable than the outside: the bra, the pant etc. are sighted free of charge. So you wonder of what purpose is the so-called hijab on the beautiful rag? As if that isn’t enough a sin, the slay bride would, in that untoward state, roll her chest and buttocks dancing to the admiration of innocent on-looking men. Innaa liLlaahi wa innaa ileihi raaji’uun!

Some ladies will never appear in any of the aforementioned. Modesty has taught them that such aren’t OK for them. They will rather have themselves clad in flowing tops, skirts or gowns. But it perturbs that their hijabs are either transparent or worn half way leaving the earrings, necklaces etc. viewable to the admiration of innocent men. Some will only wear a small cap or scarf with the claim that their heads or hairs are covered. I wonder from where they got such an impression. Hijab isn’t about covering the head or the hair. The covering is expected to be extended to the neck, the bosoms, the buttocks down.

There are those who tuck it in. They say they want to look smart. And by so doing, the rationale behind legislating that the garment be donned by ladies is defeated. What is to be covered – the chest, the buttocks inclusive – are rather exposed.

Hijab may be naturally, fittingly fashionable, but its divine legislation as an obligation on Muslim women isn’t for fashion. It’s a piece of clothing whose wearing pattern is regulated Quranically and Sunnatically. It cannot be worn as voluntarily wished or desired.

Dear sister, be an obedient Muslim who abides by what her Lord has asked of her. He says:
وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ.
“And tell the believing women to lower their gaze and guard their chastity, and not to reveal their adornments except what normally appears. Let them draw their veils over their chests, and not reveal their ˹hidden˺ adornments except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons or sisters’ sons, their fellow women, those ˹bondwomen˺ in their possession, male attendants with no desire, or children who are still unaware of women’s nakedness. Let them not stomp their feet, drawing attention to their hidden adornments. Turn to Allah in repentance all together, O believers, so that you may be successful.”
Surat An-Nur 31

The above is the least hijab is expected to cover in you. Anything less means you are flouting your Creator’s command. And mentioned alongside are those who can see you off hijab. Do you now see how heavy your sin is, as you allow non-relations see what should never be seen of you? You’ve got to change, my dear. May Allah make it easy for you, ma.

So, as time goes on, you should improve in your dressing spirituality as you so do in your pursuit of worldly activities. As you crave to be richer than you are right now, you should yearn to grow in your dressing to further please your Lord. The use of hijab isn’t limited to the above verse. The ultimate goal is to achieve this👇:

يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِنْ جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَنْ يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا
“O Prophet! Ask your wives, daughters, and believing women to draw their cloaks over their bodies. In this way it is more likely that they will be recognized ˹as virtuous˺ and not be harassed. And Allah is All-Forgiving, Most Merciful.”
Surat Al-Ahzab 59

Jilbaab, as mentioned in the verse, is the garment of the pious women. It is a big, long piece of cloth that is worn from the head to the feet. So, after your gown or skirt with blouse, your jilbaab is placed on it. May Allah make it easy for you. Never mind what anyone would say. Go for your goal. Let people jest you here, you would be Allah’s guest (in Jannah) in the hereafter.

The Bible led me to Islam continued – Page 42-45

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Click here for the previous session

JESUS AS GOD

It is common knowledge that the divinity of Jesus
was introduced by Paul, who never met Jesus or
his followers, and was established on the dead
bodies of millions of Christians through history
which evoked Castillo’s well-known remark “To
burn a man is not to prove a doctrine.”s As the
doctrine of the divinity of Jesus Christ is
presented, keep in mind these two very important
verses:

(Matthew 5:17 & 18): “Think not that I come to
destroy the law or the prophets, I come not to
destroy but to fulfill…”

Is Jesus God? Some Christians would say; yes, and
use John 1:1; In the beginning was the Word,
and the Word was with God, and the Word was
God, as their support. But remember, as stated
earlier in John 5:37, no man has seen or heard
God. So using John 1:1 in support that Jesus is
God would mean that there are at least two Gods
(God and Jesus). Let me point out other
disagreements to John 1:1 from Deuteronomy
4:39, Deuteronomy 6:4, Isaac 43:10-11, Isaac
44:6 and Isaac 45:18.

For Isaac 43:10-11 states
that there is no savior but God, and Isaac 45:18
concludes that God alone was the Creator and no
one else, not even Jesus, participated in the
creation. Other verses that support the oneness of
God, as do the entire Quran, can be found in
Deuteronomy 4:35, Exodus 8:10, II Samuel
7:22, I Kings 8:23, I Chronicles 17:20, Psalms
86:8, 89:6 and 113:5, Hosea 13:4 and Zachariah
14:9.
In the New Testament, Jesus specifically said he
came not to destroy the law, and he confirms that
in relationship to the oneness of God in Mark
12:29:

“And Jesus answered him, The first of all the
commandments is, Hear, 0 Israel: The Lord
Q!!! God is one Lord.”

And 1 Corinthians 8:4:
” …none other God but one.”

Now, is John 1:1 right and are all these other
verses wrong, or the reverse? It is plain to see that
Jesus was still trying to teach (the Children of
Israel) the first commandment of the Old
Testament (Mark 12:29-30, Exodus 20:2-5) and
that repentance of sins was necessary for the
Kingdom of Heaven (Matthew 4:17 & Mark
1:15).

Lastly, Matthew 19:16-17, also conveys
the Oneness of God and gives the guidance based
on the commandments of the Old Testament for
entering into eternal life:

“And behold one came and said to him (Jesus),
Good teacher, what good thing shall I do that I
may have eternal life? So he said to him, Why
do you call me good? – No one is good but One,
this is, God. But if you want to enter into
eternal life, keep the commandments.”
Another way to further clarify John 1:1 is to
introduce to you what the Quran says about Jesus
and the Word. In Chapter 3:45:
Behold! the angels said: “0 Mary! Allah giveth
thee glad tidings ofa Word from Him: his name
will be Christ Jesus, the son of Mary, held in
honor in this world and the Hereafter, and of
(the company of) those nearest to Allah. ”
This verse and verse 3:39 of the Quran pronounce
Jesus as a word from Allah as do 1 Corinthians
3:32:

“And ye are Christ’s; and Christ is God’s.”
Maybe John 1:1 should have been written as
” …and the Word was God’s.”s There are other
verses of the Bible that support that the Word was
God’s: John 5:30-31, John 8:40, John 12:49, and
John 17:3.

STEADFASTNESS IN THE FACE OF DIFFICULTIES By Aaminah Qasim Oniwarere

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STEADFASTNESS IN THE FACE OF DIFFICULTIES By Aaminah Qasim Oniwarere

Islam, as a total way of life, has given detailed guidelines on our day-to-day activities. As Muslims, we are expected to learn, grow and strive to attain perfection by abiding with these guidelines.

These days, it is not uncommon to see Muslims who would not miss any of their five daily salat finding it difficult to observe sawm during the month of Ramadan. Muslim women who have memorized a sizeable portion of the Quran has no will to adorn the hijab appropriately, or those who abide by the five pillars of Islam and understand the articles of faith find the concept of polygyny ridiculous.

Allah has blessed us differently and will also put us to test differently. If you are lucky to have faith to the extent of not questioning a single commandment of Allah, either publicly or privately, please, be humble and give thanks to Allah. No one knows what tomorrow holds, and it is only Allah that can guarantee who will die in the best state.

The prophet (peace and blessings be upon him) once said the hearts of human is between two fingers of Allah and He turns it at will. Thus, he recommended us to supplicate thus:

“Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik”

‘O turner of hearts, make my heart firm upon Your religion.’

“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (ﷺ) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’

(Jami` at-Tirmidhi 3522).

Therefore, when you are tasting the sweetness of faith, be humble and remember it is Allah’s favour over you and not plainly your efforts.

It is however important to note that finding an aspect of the deen difficult to practice is different from sheer arrogance and defiance. Be sincere with yourself, take baby steps and pray. The above prayer can be a great help when said sincerely. Most importantly, do not publicize your sins. Be remorseful and seek sincere help from respected scholars of Islam.

May Allah accept all our strivings and ease for us the deeds of Jannah. Aameen.

Apostle Okiki Jesus’s 2020 Prophecy – Adeboye, Kumuyi, Oyedepo will die in 2020 reviewed

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Pastors are infamous for New Year’s prophecies, many that do not come to pass. Days ago, one Apostle Okiki Jesu prophesied that the trio of Adeboye, Kumuyi and Oyedepo will die in 2020 and not make heaven.

Lucas Bashir reviews this prophecy

 

The biography of Alhaji Jamiu Isola Adepoju

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Alhaji Isola Adepoju
Alhaji Isola Adepoju

Distinguished educationist, administrator, philanthropist, community leader, foremost Muslim icon and dogged fighter for social justice, transparency and sustainable Islamic identity, Alhaji Jamiu A. Isola Adepoju was born on Friday, 24th May, 1935 to Adewoyin Opadoyin Adepoju of Ilobu who resisted conversion to Christianity having embraced Islam and adopted ‘Yusuf’ as his Muslim name. All his children were thus born into Islam.

Isola Adepoju had an Ifa priest grandfather and a Washer-man cum Goats and Sheep Dealer. He served both of them on their arable farms before he started to acquire formal education at St. Theresa’s Roman Catholic Mission, (RCM) School, Ilobu at about the age of twelve. He obtained the Standard Six certificate in December, 1953 at the (C.M.S Anglican) United Central School, Ilobu. His knowledge of the Bible and Catechism in the to schools facilitated his unbiased comparison of Christianity and Islam. This also helped him in February, 1954 to promptly ward off clandestine plans of his former teachers to convert him to Christianity by offering him a teaching appointment in his alma mater at Ilobu.

True to Allah’s promise that whosoever rests his belief on Him, He, All-Mighty Allah mercifully opened an avenue for the young man when on Friday, following that on which he rejected the obnoxious Christian offer, Adepoju was appointed, right at Ilobu as a teacher by the Ibadan based Hizbullahi Al-Ghalib, (H.L.A), and made the Secretary of its newly formed branch in Ilobu. He earnestly started the first Muslim Primary School at the Central Mosque of Oke-Oja, Ilobu with over fifty-six children under the auspices of the HLA. Mallam Bakara Olokuta, the town’s Mufasir was the School’s Mualim. Due to conspiracy from some quarters, the school was not approved. Consequently, Adepoju was transferred to Ibadan where he worked with the Manager of HLA and Ratibi Muslim Schools, Mr. Salisu A. O. Odumosu at his No. 118, Amunigun Street residence.

While working as the Headmaster of Ita Okoro Ratibi Mosque School, Isale Ijebu, Ibadan, he had to work as Office Assistant to the School’s Manager in the evenings and on weekend days. In 1955, he was the pioneer Headmaster at the HLA School at Balogun via Alaho near Oja Ibadan from where he departed for professional training courses at Osun Divisional and Ibadan Provincial Teacher Training Colleges in Ejigbo, (1956/1957) an Osogbo, (1960/1961) respectively. he graduated from the University of Ife, Ile-Ife in June, 1969 with B.A, (Honours) in Geography in Economics.

Before going to the University, Adepoju established and funded an Islamic Cultural Centre, (ICC) at Ilobu for the propagation of Islam. The late ALhajis, Jimo Omotoso Alurin and Fasasi Olayiwola Sadiq, both of Ilobu, who were learned Mualims manned the centre’s free Adult Evening Class for Arabic and Islamic Studies which attracted enthusiastic adult learners in the town. The centre is currently being revived by as Islamic Cultural and Enlightenment Centre, (ICEC) by his son, Alhaji Yusuf Olatunde Adepoju, the Chief Lecturer of Academy of Islamic Propagation, (ACADIP) Nigeria. Besides, Isola Adepoju was of great assistance to the Young Muslims Society organized at Ilobu by the foremost and popular Islamic singer, Wahab Ademola Olalere Falowo and his closest associates, Moshood Isola Sadiq and Muhib Arogundade Olubuse in 1965.

As a student and undergraduate, Adepoju was an active member of the Muslim Students Society. He succeeded in starting the weekly Jumat Congregational worship at the University of Ife, Ibadan Branch and at its permanent site. now OAU in Ile-Ife where he also established  MSS library at Fajuyi Hall. With the assistance of Prof. Ganiyu A. Jawando, the mini MSS library was well stocked with valuable books and journals. In collaboration with the University of Ife Muslim Community, he successfully organized the first Fund Raising Ceremony chaired by Barr. Bola Babalakin, now a retired justice, for the construction of a befitting campus Jumat Mosque. His MSS leadership role so much impressed Prof. Aliu Babs Fafunwa who thus invited many Muslim academicians across the country to inaugurate the Conference of Muslim Lecturers and Senior Administrative Staff of Nigerian Universities. The late Alhaji Abdur-razak Afolabi Solaja, the National President of MSS, in his post Graduate Diploma year at the University of Ibadan initiated Islamic Vacation Course, (IVC) for the Muslim Students in the post-primary and tertiary institutions. He co-opted and found Isola Adepoju, who was then the Secretary, MSS, Ife University, Ibadan Branch very helpful in the course of the organizing the maiden IVC held at Ijebu Muslim College, Ijebu-Ode in 1966.

Alhaji Isola Adepoju was the pioneer Principal of Ilobu Secondary Commercial Grammar School, (1972) and Nurudeen Grammar School, Ogbomoso, (1978). He played major roles in the establishment of and in the construction works of a number of Muslim Secondary Schools like Ansar-Ud-Deen Grammar School, Ilobu, 2002 and elsewhere. He taught in many schools and colleges in the defunct Western State of Nigeria before he voluntarily retired on 31st December, 1982.

in 1970, Isola Adepoju was elected as the first Chairman of Muslim Association of Nigeria, (MAN), Ijebu-Ode Branch. He also pioneered Osogbo branch of MAN and was its first Secretary in 1972. He became the Association’s Chairman in Ogbomoso in 1976. He was the hosting branch Chairman of the Association’s Conference both at Ijebu-Ode and Ogbomoso. He was a member and the Secretary of Oyo State branch of National Joint Muslim Organization (NAJOMO), formerly WESJOMO, Ibadan which organized the chieftaincy title of Aare Musulumi of Yorubaland, the post to which Alhaji Chief Abdul-Aziz Arisekola Alao of blessed memory was successfully installed in June, 1978.

NAJOMO, under the leadership of late Dr. Abdul-Lteef Oladimeji Adegbite played a prominent role, in conjunction with the Northern Nigerian based Jamat-ul Nasirul Islam, in the formation of Nigerian Supreme Council for Islamic Affairs, (NSCIA). Right from its inception, Alhaji Jimo Isola Adepoju was one of Oyo State representatives, Engr. Shuaib Gbadamosi of Ibarapa inclusive, as well as a founding member of the Abuja National Mosque Building Committee of the umbrella Islamic organization, the NSCIA.

After retirement, Alhaji Adepoju was appointed the Chairman. Oyo State Muslim Pilgrims Welfare Board in 1984 when he introduced some necessary reforms into the administration and operations of annual pilgrimage, (HAjj). Before then, he served as Member, Western Nigeria PWB and at several times served as Welfare Officer under the National Pilgrims Board with Alhaji Abdus-salam Olatunde, as the Zonal Coordinator in Lagos. Alhaji J. Isola Adepoju was appointed a Full-Time Commissioner in November, 1989 and on several occasions acted as the Chairman in the Civil Service Commissions of Oyo State and that of Osun State carved out of Oyo State in August, 1991 where he served for six years from the pioneer stage.

He as well served in other various capacities. As one of the Councillors appointed by the Government during the Western Local Government Reform System of 1976 where he was one of the nine-member Steering Committee of Osogbo Local Government when the Irepodun District Council at Ilobu and that of Osogbo were merged into one. He also appointed a member, incidentally, the only Muslim member, of Osun Zonal Health Board under the Oyo State Health Council at Ibadan in 1975.

He played prominent roles when invited into the Ansar-ud-Deen Society, (ADS) of Nigeria, at Ilobu in 1988. As its branch Chairman, he succeeded in building a befitting Mosque edifice and in establishing a Grammar School in 2002 for the Society both at Oke-Laaro area of the town. The two projects were by Alhajis Arogundade, A. O., KOla Rufai, Engr. Babalola Adubi and Pa Shittu Alayan among many others. he initiated and with other patriotic Ilobu citizens formed the Ilobu Descendant’s Union, a SOcio-Cultural Development Union in July, 1988. He was a member of the erstwhile Osun Consultative Council and still a Trustee of Osun Forum, both organizations that were foremost in the successful demand for the creation of Osun State.

Alhaji Jamiu Adeniyi Isola Adepoju, a Justice of the Peace, finds much delight in conflict resolution efforts, assisting indigent students in efforts to promote scholarship and participating, in his humble capacity, in many programmes established for propagating Islam, the Only religion ordained by Allah, (SWT) and to Whom all our praises our due.

He is happily married with children and grandchildren.

 

Source: Influential Muslim Personalities and Outstanding Achievers of South-West Nigeria – An Incisive Compendium and Exposition By Bashir Babatunde Feyijimi (Islam Excel Communications) under the auspices of Muslim Ummah of South-West Nigeria (MUSWEN)

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