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The Trinity, which I came to know, is not biblical.
The word trinity is not even in the Bible, nor the
Bible dictionaries. The trinity was never taught by
Jesus and was never specifically mentioned by

The formulation of the trinity was presented by
Athenasius, an Egyptian deacon from Alexandria,and was also accepted by the Council of Nicea more than three centuries after Jesus had departed the earth. Other such man-made decisions of the Council contributed to the declaration of the Roman Sunday as the Christian Sabbath13 and the establishment of December 25 as Jesus’ birthday.

This was done in order to have a celebration that
occurred on the same day as the birthdays of pagan gods such as Nimrod (Babylon god), Krishna (Hindus god), Mithra (Greek/Roman god), and Dionysius (or Bacchus of Greece) who is named the only begotten son of Jupiter and was born of a virgin mother named Demeter on December 25th.

Clearly, the Bible predicted and forbade the
decoration of (Christmas) trees in Jeremiah 10:25:

Thus saith the Lord, “Learn not the way of the
heathen, and be not dismayed at the signs of
heaven; for the heathen are dismayed at them.
For the customs of the people are vain: for one
cutteth a tree out of the forest, the work of the
hands of the workman, with the axe. They deck
it with silver and with gold; they fasten it with
nails and with hammers, that it move not.,,3
Verses like Matthew 28:19, John 14:11 and 1
John 5:7 & 8 may be used by Christians to
confirm the Trinity.

The Trinitarian dogma was merely deduced from I John 5:7 which states:

“For there are three that bear record in heaven,
the Father, the Word, and the Holy Ghost: and
these three are one.”

This verse has long been exposed as spurious, an unauthorized addition to the Greek text of the New Testament. Christian scholars of the Bible later found that this dogma was an interpolation in the King James version.

In fact, no less than a group of 32 Christian scholars of highest eminence, advised by a board of 50 representatives of
various denominations came up in 1949 with a
revised standard version of the New Testament,
and of the whole Bible in 1952, discarding the
foregoing passage.

The New Testament refers many times to Jesus asGod’s servant (see Matthew. 12:18 for example). Now read Acts 2:22:

“Men of Israel, listen to this: Jesus of Nazareth
was a man accredited by God to you by
miracles, wonders and signs, which God did
among you through him, as you yourselves

How then could Jesus be God’s servant and God at the same time?


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