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Professor Pius Abioje: Retraction, Not Apology

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A Professor of Christian Studies at the University of Ilorin (UNILORIN), Kwara State, has issued an apology for his remarks against Islam on Facebook. What prompts this apology?

Before delving further, it is essential to clarify a misconception. Upon reviewing Professor Abioje’s Facebook comments and posts from the past year, I observed that he is not solely aligned with Christianity; rather, his roots in African Traditional Religion (ATR) run deeper. Consequently, his statements do not necessarily reflect his Christian affiliation or the subject he teaches.

Evidently, his resentment towards Islam is not recent, as per the evidence at my disposal. The recent controversy ensued when he critiqued someone’s choice of name, Ajagbemokeferi (One who yells, cautions an unbeliever), and in doing so, he made generalized derogatory remarks about Islam. Concerning the name Ajagbemokeferi, its interpretation as one who CAUTIONS an unbeliever holds merit. However, if interpreted in other contexts, such as yelling or shouting, these titles ought to be debated thoroughly within the local Muslim community.

While Abioje may have conveyed his submission constructively and objectively, his bias against Islam led him to define the religion as “Esin ipanle, Elesin Janduku, Elesin Jagidijagan, Elesin Paayanpaayan,” which loosely translates to a faith of unrest, trouble, violence, murder, and the like.

Had Abioje been working at Delta State University and residing there his entire life, one could attribute his ignorance to a lack of interaction with Muslims. However, for an elderly individual and a Professor no less, situated in a university and city predominantly Muslim, is his characterization of Islam and Muslims justifiable?

By virtue of Abioje’s assertion, he indirectly impugned his Muslim students, colleagues, neighbors, and the broader Muslim community in Ilorin, insinuating a predisposition towards violence and murder based on his limited interactions. This begs the question: is his assertion honest, given his age and experiences?

Apologies should transcend mere appeasement and should be rooted in sincerity. Why the necessity for an apology must be delineated. If Abioje indeed apologized, does this imply a change in his perspective on Islam from his previously voiced opinions? Or does he seek to “restore peace,” employing a cycle of attacking Islam and subsequently pacifying Muslims with apologies to perpetuate benefits he derives from the Muslim community?

Whether a name or title like “Ajagbemokeferi” should be subject to scrutiny by an advocate of a peace-promoting faith is a matter that should be deliberated among religious and linguistic scholars because the interpretation of caution instead of yelling seems okay to me. Abioje’s discourse serves as a diversionary tactic, masking his underlying resentment towards Islam. As a result, he disrespects his colleagues and the Muslim community in Ilorin at large.

Bashir Lucas Samson Lukman – KnowIslam Project

A Widow, Daughter, and Faith on Trial – KnowIslam Project

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A Widow, Daughter, and Faith on Trial – KnowIslam Project

As salaam alaykum warahmatuLlahi wabarakaatuhu,

This is an urgent call to assist a mother and daughter who reverted to Islam and abandoned by family.

Their Story

The daughter, now Zainab, embraced Islam at ACADIP 2021 Ramadan Lecture held in Ede where Mallam Yusuf Adepoju gave her the Shahadah. Shortly after that, Mallam also gave her mother, a widow, the Shahadah too after some dialogue she had with Ameer ACADIP Benin Branch.

Following her reversion, they were both rejected by their family(siblings inclusive) leaving the 22-year-old to take care of her sick mother alone. The mother’s health continue to deteriorate due to high BP and lack of good food. The daughter had to leave her job to take care of the mother.

For two female struggling reverts, living in Egor, Siloko road Benin City, Edo State is quite a struggle too.

The KnowIslam Project is, on their behalf, soliciting for the sum of #500, 000 to cover the cost of managing her mother’s health, help the daughter start a POS business and move them to Osun, where the daughter has relationship with Muslims, to have a sense of belonging and protect their faith.

Kindly send donations to 0113094562 UNION BANK KnowIslam Project

Contact:

+234 805 537 2126 (Ameer ACADIP Benin )

+234 803 790 9123 (Ameer ACADIP mowe)

+234 701 577 9491 (Bashir Lucas Samson Lukman)

Email: [email protected]

An Open Letter to President Tinubu: A Concern About Economic Policies and the Muslim Ummah By Umar I. Tafida

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Dear President Tinubu, your economic policies have shortchanged the Muslim Ummah.

I greet you with uttermost respect, my prayers and loyalty are with you. I hope this message will reach you in good health.
I have listened to your National Broadcast tonight 31/7/2023 where you spoke to Nigerians about your economic policies and interventions to remedy the harsh effect of removal of petrol subsidy on Nigerians. This is indeed a good gesture and evidence that your government is listening to the yearnings of its citizens. Kudos.

As you rightly mentioned in your speech, that you will speak to Nigerians in plain language without too much economic jargons so that we understand where you stand, I will like to borrow your leaf Mr. President.

Without mincing words, the Muslim Community in Nigeria, cannot be able to benefit from the 3 major economic interventions you have mentioned, as they contain at least 9% interest on the proposed loans namely;

1 N75bn credit to manufacturing enterprises at 9% interest.
2 The fund of N500,000 to N1million at 9% interest per annum to 100,000 MSMEs
3. Provision to invest N100 billion in transportation industry, where transport companies can access credit under this facility at 9% per annum with 60 months repayment period.
Mr. President, The Holy Qur’an stated categorically in Surah Baqara Chapter 2 : 278-279

…يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَذَرُواْ مَا بَقِيَ مِنَ ٱلرِّبَوٰٓاْ إِن كُنتُم مُّؤۡمِنِينَ

“O Believers, fear Allah and give up that interest which is still due to you, if you are true Believers; but if you do not do so, then you are warned of the declaration of war against you by Allah and His Messenger….”

This is a stern warning from Almighty Allah.

Therefore, no true Muslim can go against the teachings of The Holy Qur’an in the hope of getting some worldly temporary economic benefits. Hence the 3 categories of loans stated above excluded Muslim community because of the above verse and many of its like in the Holy Qur’an.

Mr President, these interventions are aimed to cushion the pains of our people across socio-economic brackets, then what is the government going to benefits from the added interests on the loans? Why not make it a soft loan? I urged Mr President to please look in to this issue and remove the interest on the loans.

However, if you and your your advisers insist on the interest, then we humbly request you to kindly discuss it with economic experts of Islamic finance, and see how you can make it affordable to Muslim community. There are various Islamic ways of giving loans; finance trusteeship, equity partnership or any other acceptable agreement.

Thank you and May Allah bless Federal Republic of Nigeria.

Umar Ibrahim Tafida
Azare, Bauchi State.

On Asisat Oshoala’s Controversial Celebration – Bashir Lucas Samson Lukman

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“By the time, man finds himself in a state of loss indeed, except for those who have believed and engaged in righteous deeds, while encouraging one another to follow the path of truth and to embrace patience.” Qur’an 103: 1-3

Controversy surrounds the celebration of Nigerian Female Footballer, Asisat Oshoala, who scored against Australia during the ongoing 2023 FIFA Women’s World Cup. Asisat excitedly removed her jersey to celebrate her goal in the 72nd minute, which put Nigeria two goals ahead of Australia – securing a 3 – 2 victory for Nigeria.

Numerous Muslims condemned the celebration, citing concerns about Asisat Oshoala being a Muslimah and engaging in what they consider a repulsive act of running around half-naked in front of thousands of people. Liberal Muslims and non-Muslims also criticized the condemnation, asserting that it was not a matter of judgment, as some said, “Even if she was partially naked, so what?”

Islam emphasizes collectivism, valuing community over individualistic cultures that promote independence and personal identity. This is reflected in the term “Muslim Ummah,” which refers to the whole community of Muslims bound together by religious ties. Allah says in the Qur’an,

“Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. – Qur’an 3:104

The believers, both men and women, are guardians of one another. They encourage good and forbid evil, establish prayer and pay alms-tax, and obey Allah and His Messenger – Qur’an 9:71

Ye are the best Nation, evolved for mankind, enjoining what is right, forbidding what is wrong… Qur’an 3:110”

In Islam, correcting a fellow Muslim is considered a virtuous deed rather than “judging” in the conventional sense. Allah’s teachings in the Qur’an encourage people to promote good, enjoin what is right, and forbid what is wrong, making the correction of a Muslim by another Muslim an act in line with Islamic principles.

It is essential to understand that calling attention to what is wrong within the context of Islam is not necessarily an act of judgment, as explained by the Qur’an verses mentioned earlier. The imperfection of humans is acknowledged in Islam, and there is no requirement that only a perfect Muslim can offer caution to another Muslim. The Muslim community works together for the collective goal of attaining paradise.

The Qur’an verses in the opening paragraph emphasize the need for Muslims to call one another to the truth. A sincere Muslim striving for paradise does not resent admonitions; instead, they view them as opportunities for introspection, as the allure of the world can be distracting. Public figures like Asisat, who are may be up to as role models by young Muslims, should be especially cautious of their actions to avoid leading others astray. If it was Alisha Lehman of Aston Villa, Muslims will not be concerned.

Asisat should also take note of the Qur’an verse that warns against seeking the guardianship of those who mock and ridicule the faith. Striving towards paradise with consciousness of Allah is the true purpose of life, not merely a collection of fleeting moments. Encouragement and praise from non-believers for actions that contradict Islamic principles may lead one away from the righteous path.

“O believers! Do not seek the guardianship of those given the Scripture before you and the disbelievers who have made your faith a mockery and amusement. And be mindful of Allah if you are ˹truly˺ believers.” – Qur’an 5:57

If the Muslim community becomes individualistic, there is a risk of deviating from Islamic teachings, as seen in the example of other communities. The concern is that if individualism prevails, practices inconsistent with Islamic beliefs may emerge, such as a “Trans Imam” presiding over gay marriages.

Bashir Lucas Samson Lukman

A Widow, Daughter, and Faith on Trial – KnowIslam Project

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Hand putting Coins in glass jar for giving and donation concept

 

As salaam alaykum warahmatuLlahi wabarakaatuhu,

This is an urgent call to assist a mother and daughter who reverted to Islam and abandoned by family.

Their Story

The daughter, now Zainab, embraced Islam at ACADIP 2021 Ramadan Lecture held in Ede where Mallam Yusuf Adepoju gave her the Shahadah. Shortly after that, Mallam also gave her mother, a widow, the Shahadah too after some dialogue she had with Ameer ACADIP Benin Branch.

Following her reversion, they were both rejected by their family(siblings inclusive) leaving the 22-year-old to take care of her sick mother alone. The mother’s health continue to deteriorate due to high BP and lack of good food. The daughter had to leave her job to take care of the mother.

For two female struggling reverts, living in Egor, Siloko road Benin City, Edo State is quite a struggle too.

The KnowIslam Project is, on their behalf, soliciting for the sum of #500, 000 to cover the cost of managing her mother’s health, help the daughter start a POS business and move them to Osun, where the daughter has relationship with Muslims, to have a sense of belonging and protect their faith.

Kindly send donations to 0113094562 UNION BANK KnowIslam Project

Contact:

+234 805 537 2126 (Ameer ACADIP Benin )

+234 803 790 9123 (Ameer ACADIP mowe)

+234 701 577 9491 (Bashir Lucas Samson Lukman)

Email: [email protected]

On Soyinka, Davido, and the Muslim Community By Bashir Lucas Samson Lukman

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Hip-hop Artist, David Adeleke came under intense criticism following a music video he posted a Twitter that depicted people dancing in front of a Mosque. He, Davido, deleted the video following backlash from the Muslim community.

I will start by correcting an impression. Irate youths were said to have burnt David’s picture in Maiduguri, why? because he is an Islamophobe, anti-Islam, or what? I’m afraid that if we do not sensitize people, the case of Usman Buda who was killed by an irate mob in Sokoto will continue to repeat itself. He didn’t blaspheme, he only asked that solicitation goes to Allah alone. Some ignorant people who do not understand the religion but are ready to kill at the mention of blasphemy will attack anyone whether he is sincerely ignorant or not. For those who don’t know Usman Buda, he was killed.

In the case of Davido, the video he shared did not portray him as an enemy of Islam, rather, it is his own ignorant way of identifying with the Muslim community – something he must have learnt from the so-called Muslim singers. There are other musicians who try to ignorantly identify with Muslims by including passages of the Hadith and Qur’an in their songs.

As much as such identification is wrong and should be condemned, people who commit blunders while attempting to identify with the Muslims community should not be condemned the same way someone who outrightly disrespects the Prophet (Peace Be Upon Him), portray Muslims as terrorists, or parades women in Niqab smoking weed will be condemned.

Professor Wole Soyinka’s opinion that Davido owes no Muslim explains why the country could have been plunged into chaos if he was left to manage its affairs. Soyinka did not receive a Nobel Prize for Peace but Literature and there he has his respect.

As a Muslim, when I saw the movie, “Gangs of Lagos”, I felt the director misrepresented the Eyo Masquerade and I wrote against it. Twice an Eyo shot and killed which is not what they do in reality. When the Oba of Lagos asked that they remove Eyo from Gangs of Lagos, he had every right to do that.

I have watched Soyinka’s engagement at the Nexus Debate Institute where philosophy, not literature, was discussed and he wasn’t as sound as he would have been if it was about literature. In fact, he was a bit embarrassed when he wanted to make a point, gave one or two examples and said et cetera, the other person asked him for more examples from the et ceteras but he couldn’t. Soyinka is a literary icon and an elder but that does not make him an expert in other fields like managing a diverse society.

In a diverse society, people have the right to criticize what they feel is disrespectful to their culture, religion, and person. The most reasonable thing to do is to charge people to be respectful and anyone who feels disrespected should approach authorized bodies.

Davido did well by taking down the video he has shown that he is not an enemy of Islam. So, those burning his pictures should rest. Davido might have been motivated by the so-called Islamic singers who record their music videos in Mosques. They deserve every bit of condemnation that Davido got. And when you look at it, compared to the so-called Islamic singers, Davido probably shot it in a building that’s not a Masjid.

To Davido and “Islamic singers”, Allah says,

Al-Jinn 72:18

وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًا

And [He revealed] that the Masjids are for Allāh, so do not invoke with Allāh anyone.

As they say, “ignorantia legis neminem excusat”, before identifying with Muslims or anyone in a diverse community, study them and identify with them in a way that’ll not come as offensive.

Davido did well by taking down the video and that’s enough.

Bashir Lucas Samson Lukman

 

HOW TO BUILD A CENTRAL CHURCH By Bashir Lucas Samson Lukman

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Over the years, different Christian denominations have risen making it difficult to know which of these denominations are really following the teachings of Jesus Christ and which are the heretics. Each denomination with one or two differences in contrast to other denominations ranging from the number of books in their Bible, mode and time of worship, and who exactly is to be worshipped.

It would surprise no one to know that Muslims have a unifying mode of worship, very unique, facing the same direction and reciting from the Quran consisting of the same chapters. I think it is high time Christendom rose to address and solve the problem of disunity among them.

The Muslims have a central mosque at local, state, national, and international level respectively unlike Christianity. Now, the question is, is it possible to unite all Christian denominations probably by having a central church where different denominations can worship?? It is almost impossible or else the points listed below could be addressed /tackled.

I think one of the first steps in successfully having a central church is for the Catholic Church to ask the protestant churches to “BRING BACK OUR BOOKS”. It is obvious that the Catholic Bible consists of 73 Books while the protestant Bibles consist of 66 books. After the protestants rebelled/revolted against the Catholic churches, they decided that God only inspired 66 books. To have a peaceful and organized central church, there should be an agreement on how many books should the Bibles consist of so that there wouldn’t be commotion in the central church.

Another issue that needs to be addressed to have a peaceful and organized central church is how to resolve the differences between the KJV Bible and the RSV, NIV, and NWT Bible. The KJV Bible needs to tell these versions to “BRING BACK OUR VERSES”. The RSV Bible unceremoniously expunged 16 verses from its pages whereas these verses are in the Kjv Bible. If this issue is not addressed, there may be commotion in the central church because if a KJV Bible-using pastor asks an RSV-using member to open to Matthew 17:21, the member would search till eternity. Some of the verses expunged from the pages of NIV, NWT, and RSV include Matthew 18:11, Mark 7:16, Mark 9:44, John 5:4, acts 8:37, Romans 16:24 etc.

Furthermore, the idea of having a central church looks almost impossible judging by the difference in the mode of worship of different Christian denominations. For example, if on a Sunday morning, different Christian denominations gather in the central church to praise and worship God and the service was conducted by a Christ apostolic pastor, if the pastor starts singing and clapping, Jehovah’s Witnesses in the building would be like, WTF!!!, we are not going to clap. They wouldn’t shout the way the pastor is shouting and the moment the pastor says Jesus is God, Jehovah’s Witnesses and unitarian Christians in the building would be like,”This pastor is High on something.

What would be done to the Mormons?? If a pastor from the church of latter-day Saints happens to be in charge of the service, the non-Mormon members would be looking like zombies the moment he starts quoting from the Book of Moses or the Book of Nephi.

How about that awkward moment when a Celestial pastor is conducting the service and he orders everyone to pull off their shoes forbidding them to wear it inside the church???

If they want to worship God and they have an English, Chinese, Yoruba, Hausa, Spanish, etc speaking congregation, what language would they use in worship that’s gonna make them United??

Having a central church MIGHT be possible, it’s just going to be like “FUJI HOUSE OF COMMOTION”

Bashir Lucas Samson Lukman

‘Eid al-Ad’hā: The Butcher of Sokoto By Bashir Lucas Samson Lukman

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holy eid al adha festival greeting card design

 

Today as we celebrate, we also remember the Family of the Butcher in Kano whose life was taken in a despicable manner by ignorant people who claim to have done it in service to Allah. May Allah forgive him, grant him Jannah and comfort the family.

To the non-Muslims who have taken advantage of the unfortunate event to take a jab at Islam, you should come to the understanding that these people are not representatives of our religion. If the act itself was condemned by Muslims, that says it all.

Islam is against jungle justice and anarchy. The implication of allowing anyone punish another for blasphemy is that if I hold a grudge against someone, I could go somewhere and accuse him of blasphemy so an irate mob could punish him; this is not Islamic.

A recurring incident from a particular location or people is not ignorable. Muslims in Sokoto are not necessarily better than the ones in Makkah or Medinah, yet, we seldom hear cases of a gang-like murder of a Muslim or non-Muslim on account of blasphemy – it is the duty of the Court.

Consequent to the above, the Government needs to take the Western education of the masses in Sokoto seriously while Islamic Sheikhs teach them Islam and the enlightenment that comes with it. Most people who commot this crime understand very little or nothing about Muslim, thus, acting ignorantly thinking it’s in service to Allah. These are what you get when people are poor and ignorant at the same time.

Dear non-Muslims, actions condemned by Muslims cannot be an argument against Islam. Waiting for an ignorant person to commit a crime then blame Islam and Muslims for it is not only irresponsible but also depicts your own version of ignorance.

Lack of proper Islamic education and poverty led to the reprehensible murder of the Butcher, not Islam.

‘Eid Mubarak. TaqabalaLlahu minna wa minkum

Bashir Lucas Samson Lukman

Instant Reward – Bashir Lucas Samson Lukman

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Earlier today, I was at the Market to get a Ram which is a donation from Lawal Foundation, Netherlands to the KnowIslam Project.

After going back and forth, we started negotiating with a seller who said he wouldn’t take anything less than the price he came down to.

While negotiating, a call from +234983527** came in. The caller needed clarification on a matter he’s dealing with. He mentioned a case of blasphemy in the North of recent and in discussing with someone, he quoted Qur’an 2:256 to show that Islam is against compulsion in matters of religion. As a response, the other person quoted verse 33 of Surah al-Maidah that says the punishment of those who wage war against Allah and His messenger is to be killed. So, he needs some clarification.

Firstly, I pointed out to Qur’an 5:32 which shows that Islam is forbids killing a soul unjustly and comparing its gravity to that of killing the whole of mankind.

Then, I explained the context of verse 33 with Surah Mumtahanah verses 8 and 9. In verse 8, Allah says in the Qur’an that Muslims are not forbidden from (being good, nice, just, etc) those who do not fight us on account of our religion nor chase us out of our homes because Allah loves those who act justly. In verse 9, Allah approves of fighting those who fight us on account of the afore mentioned. Thus, the enemies of Allah in Qur’an 5:33 are those who fight against Muslims. I did this reading the verses in Arabic.

On dropping the call, the seller said, “Take take, take am Sheikh 😂”. He told his colleague that I’m a Sheikh and that we shouldn’t bother, he only wants me to pray for him. The money we were supposed to pay for the “Ladaa” (a kind of money they pay for selling or the land or so), he asked us to pay just half of it, got us food for the ram and helped us to the car.

As Allah willed, I was opportune to make things clear to the caller which he would, I think, go on to explain to the other person. As Allah willed again he eased our affair at the market.

If waging war against enemies of Allah has no context, imagine how many people would be alive today. They also don’t believe the Qur’an says so, they’re just blind and mischievous.

Bashir Lucas Samson Lukman

First Ten Days Of Dhul-Hijjah: Preparation For ‘Eid By Imam Hussaini Muhammad Tajudeen

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holy eid al adha festival greeting card design
The significance of the season (month of Hajj) in ISLAM is something that can never be over emphasized. Allah says in Qur’an; ” Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth, of them four are sacred (i.e. the 1st, the 7th, the 11th, and the 12th months of Islamic calendar). That’s right….. Qur’an chapter 9 verse 36.
Among the sacred months mentioned in the Holy Qur’an, this month of Dhul -HIJJAH is one of them. It’s encouraged to observe the first ten days of Dhul -HIJJAH in sincere worship of Allah and kindness to His creatures, including animals.
The significance of the first ten days of Dhul -HIJJAH as stated in the Sunnah of the Prophet ( SAW). He said; ” Allah loves those who dedicate these first ten days to Allah sincerely. Allah says in Qur’an chapter 89 verse 2. ” And (by) ten nights. That the first ten days of Dhul-HIJJAH are expected to be used by every serious Muslim as days for voluntary acts of IBADAH. These days come with enormous rewards for a Muslim.
Voluntary fasting is also encouraged on the first nine days of Dhul-HIJJAH, particularly on the Day of ‘Arafah which is the 9th day of the month. The prophet (SAW) said: ” Whosoever fast on the day of ‘Arafah, that Allah will forgive his sins a year before and a year after.
Those who are on Hajj will not observe any voluntary fast on the Day of ‘Arafah, it’s only those who are not performing Hajj that will observe a voluntary fast that day.
We are also expected to buy our Ud’hiyah (sacrifice) for Eid in conformity with the Sunnah of the Prophet (SAW). It’s strongly recommended by the prophet (SAW) for those who have the means, rams goats cows, and camels are the animals allowed for Eid sacrifice. We are to buy what we can afford among these animals. The animals to be used for Eid should be healthy and mature and should be free from injuries, blindness, crookedness, or diseases. It is part of the Sunnah that the person who has an animal to sacrifice on Eid Day should not cut his or her nails and hair from the first day of Dhul-HIJJAH till after sacrificing his or her animal. This is recommended in the Sunnah of the Prophet (SAW).
We should caution not subject our rams to goring competitions either for profit-making or for fun. This is completely HARAM.
Allah knows best.
Yours sincerely,
Imam Hussaini Muhammad Tajudeen

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