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Click here for previous session     (To say "This wealth is the result of my labour and  knowledge" is against Tauhid)   Allah the Almighty said: "And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease,...

Click here for previous session       Most Christians assert that mankind needed a sacrifice to redeem their sins, but an ordinary human sacrifice wouldn’t do; only a divine sacrifice would suffice. Strict monotheists—be they Orthodox Jew, Unitarian Christian or Muslim—may object, as in this typical exchange: Monotheist: Oh. So you believe God died? Trinitarian: No, no, perish the thought. Only the man died. Monotheist: In that case, the sacrifice didn’t need to be divine, if only the man­part died. Trinitarian: No, no, no. The man­part died, but Jesus/God had to suffer on the cross to atone for our sins. Monotheist: What do you mean “had to”? God doesn’t “have to” anything. Trinitarian:...

Click here for previous session     Who makes fun of anything where mention is made of  Allah or the Qur'an or the Messenger (May the peace and blessing of Allah be upon  him) Commits disbelief   Allah the Most Exalted said: “If you...

Click here for previous session       In a chapter entitled “Theologically Motivated Alterations of the Text” in his book, Misquoting Jesus, Professor Ehrman elaborates on the corruption of 1 Timothy 3:16, which was detected not only by Sir Isaac Newton, but also by the eighteenth century scholar, Johann J. Wettstein. In Ehrman’s words, “A later scribe had altered the original reading, so that it no longer read “who” but “God” (made manifest in the flesh). In other words, this later corrector changed the text in such a way as to stress Christ’s divinity…. Our earliest and best manuscripts, however, speak of Christ ‘who’ was made manifest in the flesh, without calling Jesus, explicitly, God.” 145 Ehrman stresses that this corruption is evident in five early Greek manuscripts. All the same it was...

Click here for previous session     Respect for the Names of Allah and changing one's name for the sake of that It is narrated from Abu Shuraih (May Allah be pleased with him) : His Kunyah (nickname) was Abul-Hakam. So the Prophet...

Click here for previous session     So if Jesus never claimed divinity, then what was he exactly? He answered that question himself: “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” (Mark 6:4) “But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.” (Matthew 13:57) “It cannot be that a prophet should perish outside of Jerusalem.” (Luke 13:33) Those who knew him acknowledged, “This is Jesus, the prophet from Nazareth of Galilee” (Matthew 21:11), and “A...

Click here for previous session     To be named "Judge of Judges" and the like Abu Hurairah (May Allah be pleased with him) narrated that the Prophet (May the peace and blessing of Allah be upon him) said: "The most perfidious...

Click here for previous session     It’s far easier to imagine Jesus saying, “Do not say Trinity: desist …” or “They do blaspheme who say: God is one of three in a Trinity: for there is no god except one God” than to imagine him saying, “Well, sure, I said there was only one God, but what I really meant was …” Understandably, some view the clarity of Islamic monotheism, once juxtaposed to the tangled and indefensible web of Trinitarian ideology, and wonder, “Well, what’s wrong with Islam then?” Others continue to object, “But Jesus is God!” Upon the foundation...

Click here for previous session       Whoever curses Time has wronged Allah Allah the Almighty said: "And they say: There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time)....

Click here for previous session       Similarly, for every verse held as evidence of the Trinity, there is one or more that discredits or disqualifies. Much to the frustration of the Christian world, biblical confirmation of Jesus teaching the Trinity is not just scarce, it is absent. If anything, the opposite is the case. Three times Jesus is recorded as having emphasized the first commandment, saying, “The Lord our God, the Lord is one” (Mark 12:29; Matthew 22:37; and Luke 10:27). In none of these three instances did he even hint at the Trinity. And who has more biblical authority than Jesus? Vain analogies similarly fall apart. The Trinitarian argument that, “God...