Do you know the consequences of sin? If not, read

DO YOU KNOW THE CONSEQUENCES OF SIN? IF NOT, READ!

Sin is an act which is not according to Allah’s satisfaction. (keep in mind, our sins never harm Allah who has created entire universe including me)

According to the Holy Qur’an, sins are mainly divided into two parts; Major and Minor sins as evident in the following verses of the Qur’an

If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance (4:31)

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness (53:32)

MAJOR SINS

Major sins are a kind of sins which punishment in the Qur’an is promised for them and these sins are highly forbidden in the Holy Qur’an such as:
Joining other gods with Allah (5:72)
Disappointing from Allah’s forgiveness (12:87)
Bothering parents (17:23)
Killing an innocent person (4:93)
Slandering chaste women (24:23)
Eat up the property of orphans (4:10)
Usury (2:275)
Fornication (25:68)
Intoxicant (5:90)
Stealing (5:38)
And some other.

MINOR SINS

Minor sins are the kind of sins which are not mentioned in the Holy Qur’an or there is no punishment promised for them while they are sins.
The important point is, we have to avoid committing all types of sins.
Narrated from Ali b. Abi Tulib : “the worst sin is the one that is consider as a minor” so do not focus on your small sin, focus on whom are you disobeying.

UNDER LISTED HERE ARE TEN (10) CONSEQUENCES OF SINS (MAJOR AND MINOR ALIKE) ON THE PERSON WHO CONSTANTLY AND CONTINUALLY FALLS INTO SIN.

1. Being deprived of knowledge for knowledge is light that Allaah causes to reach the heart, and sin extinguishes that light. When al-Shaafa’i sat before Maalik and read to him, he admired him because of the intelligence, alertness and understanding that he saw in him. He said, “I think that Allaah has caused light to enter your heart, so do not extinguish it with the darkness of sin.”

2. Being deprived of provision. In Musnad Ahmad it is narrated that Thawbaan said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘A man is deprived of provision because of the sins that he commits.’” (Narrated by Ibn Maajah, 4022, classed as hasan/sound by al-Albaani in Saheeh Ibn Maajah).

3. Sense of alienation that comes between a person and his Lord, and between him and other people. One of the salaf (righteous predecessors) said: “If I disobey Allaah, I see that in the attitude of my riding beast and my wife.”

4. Things become difficult for him, so that he does not turn his attention towards any matter but he finds the way blocked or he finds it difficult. By the same token, for the one who fears Allaah, things are made easy for him.

5. The sinner will find darkness in his heart, which he will feel just as he feels the darkness of night. So this darkness affects his heart as the physical darkness affects his vision. For obedience is light and disobedience is darkness. The stronger the darkness grows, the greater becomes his confusion, until he falls into innovation, misguidance and other things that lead to doom, without even realizing, like a blind man who goes out in the darkness of the night, walking alone This darkness grows stronger until it covers the eyes, then it grows stronger until it covers the face, which appears dark and is seen by everyone. ‘Abd-Allaah ibn ‘Abbaas said: “Good deeds make the face light, give light to the heart, and bring about ample provision, physical strength and love in people’s hearts. Bad deeds make the face dark, give darkness to the heart, and bring about physical weakness, a lack of provision and hatred in people’s hearts.”

6. Deprivation of worship and obedience. If sin brought no punishment other than that it prevents a person from doing an act of worship which is the opposite of sin, and cuts off access to other acts of worship, that would be bad enough. So the sin cuts off a third way and a fourth way and so on, and because of the sin he is cut off from many acts of worship, each of which would have been better for him than this world and everything in it. So he is like a man who eats food that is bound to cause a lengthy sickness, and thus he is deprived of many other foods that are better than that.

7. Sin breeds sin until it dominates a person and he cannot escape from it.

8. Sin weakens a person’s willpower. It gradually strengthens his will to commit sin and weakens his will to repent until there is no will in his heart to repent at all… so he seeks forgiveness and expresses repentance, but it is merely words on the lips, like the repentance of the liars, whose hearts are still determined to commit sin and persist in it. This is one of the most serious diseases that are most likely to lead to doom.

9. He will become desensitized and will no longer find sin abhorrent, so it will become his habit, and he will not be bothered if people see him committing the sin or talk about him.
For the leaders of immorality, this is the ultimate shamelessness in which they find great pleasure, such that they feel proud of their sin and will speak of it to people who do not know that they have done it, saying, “O so and so, I did such and such.” Such people cannot be helped and the path to repentance is blocked for them in most cases. The Prophet (peace and blessings of Allaah be upon him) said: “All of my ummah (followers) will be fine except for those who commit sin openly, and that includes cases where Allaah conceals a person’s sin, but the following morning he exposes himself and says, ‘O So and so, I did such and such last night, so he shamelessly exposes himself when all night his Lord had concealed his sin.” (Narrated by al-Bukhaari, 5949; Muslim, 2744).

10. When there are many sins they leave a mark on the heart of the person who commits them, so he becomes one of the negligent. As one of the salaf said, concerning the aayah (verse)–
“Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to earn”
[al-Mutaffifeen 83:14 – interpretation of the meaning] –this means sin after sin.

May Allah forgive all of our sins and shortcomings, pardon and shower His Rahma and Sekinah on us. Light our hearts with His Nur, and take us away from anything that is displeasing to Him. (Aamin).

رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ

Robi igfir Lahuma warhamna. Allahumma yaa muqalba al qulub thabith qalbi ‘ala dinika.

By Amina Qasim knowislam.com.ng