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Original Sin


He that falls into sin is a man; that grieves at it, is a saint;
that boasteth of it, is a devil. —Thomas Fuller, The Holy State and the Profane State
The concept of original sin is completely foreign to Judaism and Eastern
Christianity, having achieved acceptance in only the Western Church. Furthermore,
Christian and Islamic concepts of sin are virtual opposites with respect to certain nuances.
For example, there is no concept of “sinning in the mind” in Islam; to a Muslim, an evil
thought becomes a good deed when a person refuses to act upon it. Overcoming and
dismissing the evil thoughts which forever assail our minds is considered deserving of
reward rather than punishment. Islamically speaking, an evil thought only becomes sinful
when fulfilled.
Conceiving good deeds is more contrary to the base nature of man. Since our
creation, if not bound by societal or religious restrictions, mankind has historically dined
on the banquet of life with lust and abandon. The orgies of self­indulgence which have carpeted the corridors of history envelop not only individuals and small communities, but
even major world powers which ate their fill of deviancy to the point of self­destruction.
Sodom and Gomorrah may top most lists, but the greatest powers of the ancient world—
to include the Greek, Roman and Persian empires, as well as those of Genghis Khan and
Alexander the Great—certainly bear dishonorable mention. But while examples of
communal decadence are innumerable, cases of individual corruption are exponentially
more common.
So good thoughts are not always the first instinct of mankind. As such, the Islamic
understanding is that the very conception of good deeds is worthy of reward, even if not
acted upon. When a person actually commits a good deed, Allah multiplies the reward
even further.
The concept of original sin simply does not exist in Islam, and never has. For the
Christian readers, the question is not whether the concept of original sin exists in present
day, but whether it existed during the period of Christian origins. Specifically, did Jesus
teach it?
Apparently not. Whoever dreamt up the concept, it certainly wasn’t Jesus, for he
reportedly taught, “Let the little children come to me, and do not forbid them, for of such
is the kingdom of heaven” (Matthew 19:14). We may well wonder how “for of such”
could be “the kingdom of heaven” if the unbaptized are hellbound. Children are either
born with original sin or are bound for the kingdom of heaven. The church can’t have it
both ways. Ezekiel 18:20 records, “The son shall not bear the guilt of the father, nor the
father bear the guilt of the son. The righteousness of the righteous shall be upon himself,
and the wickedness of the wicked shall be upon himself.”

Deuteronomy 24:16 repeats the point. The objection may be raised that this is Old
Testament, but it’s not older than Adam! If original sin dated from Adam and Eve, one
wouldn’t find it disavowed in any scripture of any age!
Islam teaches that each person is born in a state of spiritual purity, but upbringing
and the allure of worldly pleasures may corrupt us. Nonetheless, sins are not inherited
and, for that matter, not even Adam and Eve will be punished for their sins, for God has
forgiven them. And how can mankind inherit something that no longer exists? No,
Islamically speaking, all of us will be judged according to our deeds, for “man can have
nothing but what he strives for” (TMQ 53:38­39), and “Who receives guidance, receives
it for his own benefit: who goes astray does so to his own loss: no bearer of burdens can
bear the burden of another …” (TMQ 17:15). Each person will bear responsibility for his
or her actions, but no infant goes to hell for being unbaptized and burdened with sin as a
birthright—or should we say a birthwrong?



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