10 MISSING VERSES OF THE BIBLE: PART 2
10 MISSING VERSES OF THE BIBLE: PART 2
6. “And they will take up snakes in their hands, and if they drink any poison it will not harm them, and they will lay their hands on the sick and they will become well.” (Mark 16:18)
Another passage from the unoriginal ending to the Gospel of Mark. Unfortunately, people have literally died because of this interpolation. There have been hundreds of Pentecostal churches that have engaged in snake-handling, though today they are a dying breed.
7. “For Yours is the kingdom and the power and the glory forever. Amen.” (Matthew 6:13)
The Lord’s Prayer has been repeated by billions of people, trillions of times. It is probably the most repeated series of words in the history of the world (perhaps second only to the Shahada). And besides the fact that there are already two version of the Lord’s Prayer in the original texts, Matthew version (v6:9–13) has 65 words while Luke’s version (v11:2–4) only has 36 words, the ending (a doxology) of Matthew’s version, the one memorized by billions, was a later interpolation but not the original.
8. “And in the same way after supper Jesus took the cup and said, “This cup that is poured out for you is the new covenant in my blood.” (Luke 22:20)
This is a primary Gospel witness of the atoning intent (“for you”) of the crucifixion as well as the promise of a “new covenant.” These are essential Christian teachings that are found in most faith statements. Today most Bibles mention with a footnote that this passage is not found in the most ancient manuscripts, however a couple conservative scholars attempt to defend the idea that the original text had these words, then a scribe removed them and the original was lost, finally another scribe re-added it to explain why it’s missing from the earliest copies. Today we have six different versions of this passage, and only one supports the theological reading that conservatives want, but there is very strong evidence this was a later interpolation.
9. “And he said to them, “Go into all the world and proclaim the gospel to the whole creation.” (Mark 16:15)
The first of two Christian texts that command what is called “The Great Commission” to preach the gospel to all nations is certainly a later scribal interpolation, part of the “longer ending of Mark” that was not in the original. There is one more passage that commands the Great Commission,Matthew 28:19, so this whole doctrine of evangelism and missions is not completely lost once we remove Mark 16:15. However, when it comes toMatthew 28:19, there has been much debate whether this is an original text, some scholars have argued the whole text is not original. Others just say a part of the text was a later addition. Eusebius of Caesarea, and early church father, quoted this passage without the Trinitarian formula or request for baptism, so this is very strong evidencethat, at the very least, “baptizing in the name of the Father, Son, and Holy Ghost”, is a later addition, absent from the original Gospel. This means that the Great Commission is absent from the earliest Gospel, and the version present in a later gospel was uttered without a command to baptize people or a Trinitarian formula.
10. Many (not all) passages relating to the Substitutionary Atonement are interpolations.
The phrases removed in newer Bible translations include “through his blood” in Colossians 1:14; “broken for you” in 1 Corinthians 11:24; “sacrificed for us” in 1 Corinthians 5:7; “suffered for us” in 1 Peter 4:1; “by himself purged our sins” inHebrews 1:3. Others were edited (to reflect the earliest manuscripts) making changes from “purchased possession” to just “possession” in Ephesians 1:14 or from “that which is behind of the afflictions of Christ” to “what is still lacking in regard to Christ’s afflictions” in Colossians 1:24, and etc.
In each of these cases, the verse in question, in traditional English translations, has said something like “Jesus was sacrificed for us” but manuscript tradition changes this into “Jesus was sacrificed. [the end]” or “Christ suffered for us” to “Christ suffered [the end].” Today the doctrine of substitutionary atonement is the dominant doctrine of the Cross in the Christian world, yet this doctrine was not prominent in the early church. While many passages are not originals, there are a handful that are likely authentic, like Ephesians 1:7, but this means the all-important doctrine of the substitutionary atonement is barely mentioned a few times, and is not present everywhere in the New Testament, which is strange for those who claim that it is, in fact, the whole point of the Gospel.
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